Thursday, October 15, 2009

Old Testament Survey Week 2


Old Testament Survey Week 2


Father thank You for the time we have together in Your Word.
Thank You Lord that You are going to open it up to us
in a way that is life giving,
a way that draws us into Your presence,
a way that makes us present with You Father.
I thank You for all the ways
You’ve shared Your heart with us,
and we are looking forward tonight
to just being in Your presence together in Your Word.
In Jesus name, A-Men

Query:
Why did God set a rainbow in the sky as a sign following the flood?

In the Bible, from Genesis to Revelation there is a constant theme
from the very beginning God creates Light
the last thing in Revelation 22 tells us
that there will be no need for sun or lamps
for God will illuminate the heavens with His light.
So I believe, this is my opinion, that the rainbow set in the sky as covenant sign is simply a refraction of light… a refraction of God, another type of Christ.

Query:
What is the significance of God’s changing of Abram’s name to Abraham?

“Ab” is father as in Abba Father … “ram” is exalted or lifted up

so Abram means exalted father

Abraham means father of nations… but there is another interesting thing about this…

Look at the difference between Abram and Abraham,
and Sarai and Sarah

What was added to their names …. “h”

The sound of Hhhhhhhh.

What is happening here is
that God is breathing His Spirit into their names.
God is taking that which is flesh
and He is breathing His Spirit into it.

In Genesis when it says that God creates man
in His own image and likeness… how does He do it?

He breathes… Here is actually what happens…
Man was not created out of dirt or clay…
he was created when God took dust from the ground
and breathed His breath of life into it.

Dust is like baby powder, if you blow on it, it will scatter…
Dust is anhydrous it has no moisture to hold it together.

It was the very condensation of God’s breath
that held it together and the breath of God’s life
that brought the creation to life.
Breath into your hands and make that sound…
what happens?

Spirit and breath are the same Hebrew word.

It is the mixture of the condensation of God’s breath
and dust that forms man.

Why would something like mercy come about…
because God remembers His breath!

If we want to know how precious we are to God…
we have His breath.
What could be more precious than His breath?

Think about when we praise Him…
what word is used universally to bring praise to God….

hallelujah …
say it slowly hhhhall elujahhhh…

The sound at the beginning and end of hallelujah is an ‘h’
representing the very breath of God.

Our worship is simply returning
the breath of God that was breathed into us
back to Him.

Worship is our exhalation
For His exaltation.

God breathes His Spirit into each and every human
at the point of conception.

Joke from a student:

These scientists say to God,
“Well we have come a long way
and we can make humans better than You”…
So they have this little competition.
The scientists get this pile of dirt and get ready…
and God says, “No, no, get your own dirt.”

Let’s just dig in to tonight’s lesson:

We are going to spent the next couple of weeks talking about covenant.

What is a covenant… what are some other words for a covenant?
promise agreement contracts

In a covenant, two or more people come together
and they agree about something.

A covenant is a solemn agreement
entered into by two or more willing parties
where promises are made
and conditions are agreed upon
in the presence of witnesses.
As the conditions are fulfilled
promised benefits are bestowed.

The thing that is really big there is the term willing parties…
You don’t enter into a covenant if you’re not willing.
That’s not a covenant, that’s a conquest.

God is a covenant God
who brings us into covenant
through His own means
for the purpose of bringing us close to Himself

What was the main image we had last week in our class?
The Table

When God establishes a covenant
He is bringing us to the Table

Covenants were often commemorated
through a covenant meal… at the table.

The Table is:
A place of oneness
A place of unity
A place of agreement


The Hebrew word for covenant is beriyth
which literally means to cut through
(cut through the covenant sacrifice)

The Greek word for covenant is diatheke
Which also means to cut through.

Covenant carries the images of both
cutting and connecting…
This is why we have the term
“Let’s cut a deal.”

How about a deal where all the terms are not obvious…
That kind of deal that’s shady
or “under the table.”

A covenant is an agreement by two or more people by blood.

A book I would recommend that you get is called
The Miracle of the Scarlet Thread
By Richard Booker
If you want to understand what covenant is about
his is probably the best little book on covenant I’ve ever read.

He looks at covenant is a very systematic way.
The scarlet thread is the blood of Christ
that goes through all of scripture.

For instance, when the children come into the Promised Land
the first city they came to was Jericho…

Remember Rahab…
what was the sign established that it was safe to enter into the town?
A scarlet thread (literally in Hebrew) hung from her window.

That’s a type of the blood of Christ,

that says only by the blood of Christ
will we enter into the Promised Land
.

Elements of the Covenant
In Biblical covenants
you will see
some or all of these things fulfilled

Exchange of robes or clothing…
connected with honor and identity
Represents the giving of oneself
Example
In a public healing session an older woman came up
she happened to be a Messianic Jewish woman
she had suffered with terrible rejection issues as a child
her mother had tried to abort her and it failed…
she was now in her early seventies
so she had obviously survived a botched abortion
The Lord just met her and did a powerful healing in her.

Then another woman came up for ministry
who just happened also to be a Messianic Jewish woman,
a much younger woman in her mid-thirties.
She also had severe rejection issues..
She had gone from church to church to church
after coming our of Judaism, but she was basically not accepted… but the Lord came again and did a powerful healing in her life.

Then in one of the most powerful demonstrations
I have ever seen,
the older woman came up.
She was wearing a blue sweater…
and in front of all these people,
it was quite a touching thing;
she came up publicly to the younger woman and said,
“Before, you were wandering around –
and you didn’t belong,
but now I’m giving you this sweater,
and I’m going to put it on you
so that you know you belong to us.”

This was a symbolic move that gave her identity

In a covenant when people exchange clothing
the are symbolically exchanging
security, identity, acceptance…
what they are saying is “You belong to me.”

That’s what happens in the marriage covenant
when people get married they are saying
“You belong to me and I belong to you.”

Take off the belt
Security - the place where weapons were kept…
they are laying down their arms,
they are pledging security for one another…
Sometimes they would exchange weapons.
That happened between David and Jonathan –
they exchanged weapons

Cutting the covenant Rights
That of course was done in the cutting of the sacrifice
but is was also sometimes done in their own flesh.
An exchange of blood –
symbolizing the surrendering of your self –
before you were two people and not you become one person
You used to have a separate identity
but now you are commingled

Mingling of blood
Life being exchanged…
In Leviticus it says the “life is in the blood.”

Exchanging names
Identity
This also means that
anybody that one party is in covenant to,
now the parties of this new covenant are also joined to them.

If I’m in covenant with ABC
and now you join covenant with me
then you are also now in covenant with ABC

Making a scar to remind
A sign of covenant

Often scars were made on the arms to show numerous covenants
When one raised their arms in greetings
it also showed their covenant relationships…
mess with me, you mess with them!

There are 613 precepts in the Torah
The fact is, all of those things
are going to lead us back in some
form or another
to covenant and to the table.

The precepts are not simply laws and requirements to follow
they are not just check lists,
there is always a reason
for why God does absolutely everything.

Solomon says there is a purpose for everything under the Sun…
there is also a reason for everything in the Torah
(even if we don’t fully comprehend the reason).

We don’t understand it all,
even after studying scripture for years
there are still mysteries…
things God has hidden for us to search out
.

Covenant conditions
The exchange of names and signs
The exchange of covenant possessions
as a gift to mark the occasion
like a gold watch is given today at retirement
It also says that everything that is mine is yours
and what is yours is mine.


This is like the Book of Acts
when believers shared all things in common…
there was no need amongst them that wasn’t met
because they were in covenant together

Memorial meal
An act of unity, fellowship and oneness
Plant a memorial
A sign for future generations to remember the covenant.
Inheritance

The promises are insured by the blood (again which is life).
If either party violates the agreement
then their blood is shed.
That is the symbolism is…
if you violate this covenant then your blood will be shed
.

Some Covenants in the Bible
Adam and Eve
Noah and his family
Abraham and his descendants
Moses and the Israelites
David and the Kingdom of Israel
Jesus and the Church

Remember that covenants have conditions and signs.

The Covenant with Adam
Adam
was the covenant mediator
(the mediator is the person overseeing the covenant)
in his role as husband
God promises blessings
That their union would be fruitful
and their offspring would fill the earth
and rule over it.

God establishes a sign
The Sabbath, the seventh day of rest.

There are times in our relationship with God
that the greatest thing that is missing is God.
We can have right belief
and right practice, signs and wonders, healings….
everything but God.

This word for Sabbath or rest is shabath which means
that God stops, ceases to work, He takes a break,
but it is actually
God stepping back to see
what he has done
. Selah
It says, He saw all that He had created and it was good…

That’s what we need to do,
to come to a place where
we step back and say… “Yeah!, God is good!
Sabbath is a place of rest and trust in the heart of God.

shâbath shaw-bath'
A primitive root; to repose, that is, desist from exertion; used in many implied relations (causatively, figuratively or specifically): - (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.

God imposes one condition:
They must not eat from
the Tree of Knowledge of Good and Evil
God attaches a curse to any disobedience to this requirement.

God made the Adamic covenant before Adam did anything.
He said if you keep this covenant great blessing will result.
But if you don’t keep the terms of the covenant,
there’s going to be some problems.
Genesis 1:26 – 2:3

The Covenant with Noah

An interesting thing about this is that
Noah’s name is the next word for covenant in the Bible
Noach the Hebrew word for Noah means rest, and covenant.

It says in Genesis that in him his people will find rest.
When you think of Noah
the first thing that comes to mind is the ark.
Noah rested in the ark.
The ark represents Christ…
the only place we can find true rest is in Christ.

Literally rest, noach, is in Christ!

The word covenant is used as God promises
never again to destroy the world by flood.
The covenant is made with all of mankind,
through the mediator Noah, in his role as head of his family.

If we look at Genesis Chapter ten,
called the table of nations
you will see the son’s of Noah; Shem Ham and Japheth…

they represent different races and tribes of peoples.

Shem is the father of Semites –
Jews, Arabs, nations of the Middle-East;

Ham is the father of most of the African people,
one of his descendants is Cush, and from those come the Africanic peoples.

Japheth is the European peoples.

The covenant includes blessings to Noah
and his family and conditions that must be obeyed:
Not to drink the blood of any animal
Not to shed human blood.
The sign of the covenant is the rainbow.
Genesis 9:8-17

The Covenant with Abraham

This covenant is unfolded several times in scripture
Genesis 12:1-3; 17:1-14; 22:16-18
This covenant which God says is unconditional
has conditions
… a seeming oxymoron

God promises to give Abraham
1. a great land
2. and a great multitude of descendants
who will become a mighty nation.
God makes the covenant with the mediator Abraham
God promises to bless all the nations of the earth
through Abraham’s descendents (Christ).
The sign and condition of the covenant is circumcision.
1Now the LORD said to Abram,
"Go forth from your country,
And from your relatives
And from your father's house,
To the land which I will show you;
2And I will make you a great nation,
And I will bless you,
And make your name great;
And so you shall be a blessing;
3And I will bless those who bless you,
And the one who curses you I will curse
And in you all the families of the earth will be blessed."
Genesis 12:1-3 NAS

Genesis 12:1-3; 17:1-14; 22:16-18

Here is what happens when we make covenant…

Imagine this..
We take the animal (the covenant sacrifice)
and the animal is killed and then cut in half… if I am entering into that covenant with you, we walk through those pieces of the slain animal in a figure eight pattern… as we walk through the pieces we are literally walking on the shed blood of the covenant sacrifice. This is symbolic of our lives being joined together (again the life is in the blood).
Later on in Genesis fifteen, beginning with verse nine…

9So He said to him,
"Bring Me a three year old heifer,
and a three year old female goat,
and a three year old ram,
and a turtledove, and a young pigeon."
10Then he brought all these to Him
and cut them in two, and laid each half opposite the other;
but he did not cut the birds.

There is a symbolism behind every kind of sacrifice:
Animal Sacrifices:
3 year old heifer
3 year old female goat
3 year old ram
a turtledove
a pigeon
Five animal sacrifices…

Now, think of the Book of Ephesians chapter 4…
11And He gave some as apostles,
and some as prophets, and some as evangelists,
and some as pastors and teachers,
apostles
prophets
evangelists
pastors
teachers

This is an illusion to this the animal sacrifices…
There is a five-fold sacrifice

Just as there were five types of animals sacrificed
there are five offices called to lay down their lives
for the church in ministry

These animals were sacrificed and cut in half…
then God caused Abraham to fall into a deep sleep…
then a smoking pot and flaming torch passed between the pieces…
that flaming light was Christ

Abraham was in a deep sleep…
he had absolutely nothing to do with that…

in this sense the covenant of God is unconditional
…
it is His work the keeping of the covenant is all on Him…
He is the Creator…
The Provider…
The Mediator…

Read the Book of Hebrews…
it talks over and over and over again about
Christ being the fulfillment of the covenant.

The smoking pot and flaming torch
represents the presence of God…
just as His presence was leading them through the wilderness
by a cloud by day and a fire by night.

In ancient times the cloud
represented something that was not known… a mystery.
God is often this kind of cloud…
a mystery, but one you can count on.

Christians often think they have to have everything figured out.
We will never have it all figured out.
8"For My thoughts are not your thoughts,
Nor are your ways My ways," declares the LORD.
9"For as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts.
Isaiah 55:8-9 NAS
It is the glory of God to conceal a thing:
but the honor of kings is to search out a matter.
Proverbs 25:2NAS

It’s not about mastering the data…
God has a message, He’s bringing us to the Table…
He’s the one who has provided the sacrifice…
He’s the one who has walked through the pieces of the sacrifice…
He’s the Guarantor
He’s the Mediator
He’s the Instigator…
He’s all of it!

This is how something can be conditional yet unconditional.
Although some may have not kept their end of the covenant
and didn’t walk fully in the blessings of it…

the covenant is ultimately guaranteed
through the fulfillment of it in Christ Jesus…
UNCONDITIONALLY

The fact is that we are fallen people…

Notice, in the Adamic covenant
there was no necessity of blood before the fall.
There was no need because they had not fallen away,
so there was no necessity for blood sacrifice.
After the fall
God clothed “their nakedness” in animal skins
which required Him killing an animal sacrifice…
the shedding of blood.

Again we see this with Cain and Abel…
Abel’s sacrifice was acceptable
because it involved the shedding of blood…

Cain’s sacrifice was rejected because it did not involve blood sacrifice.
All of these were prototypes of the blood sacrifice of Christ.

The blood is needed because we are fallen…
It says in the Psalms that we were “born in sin.”

There has to be a Mediator,
there has to be a Redeemer,
someone who rescues us from sin.

Because we are fallen there is still the necessity of blood to be shed…
that’s the conditional part of our covenant…

the unconditional part is that Christ did it all.

Jews do not shed blood today because there is no Temple
Jews today believe that they present the sacrifice
by devoting themselves to the study of the Torah.

This took place in history in 72 AD
And the final destruction of the Temple in 132 AD
Under a false Messiah by the name of Bar kokhva

Destroyed by Emperor Titus of Rome,
Jerusalem had become a wasteland,
the Second Temple no more than a heap of stones.
Out of this post-apocalyptic landscape
rose the charismatic war leader Bar Kokhva,
a towering figure that many regarded as the messiah.
Enraged by the destruction of the Second Temple
and the religious oppression of Emperor Hadrian,
Bar Kokhva pitted his guerilla armies
against the might of Rome—with disastrous results.
But before he fell, Bar Kokhva was to stage a final stand in Jerusalem,
a city that had been shorn of its defensive walls.
And by the end, he had forced
grudging respect from the battle-hardened legions of Rome.

The Romans came in and were destroying all that was sacred.
What they did was they had a Rabbi pretend to be dead.
The Romans were very superstitious about the dead.
The smuggled many of the sacred scriptures
and some artifacts, out with that Rabbi in a coffin.

Talmudic Period – after the Temple Falls –
the Diaspora = the scattered nation of Israel

The term diaspora (in Greek, διασπορά – "a scattering [of seeds]")
refers to the movement of any population sharing common ethnic identity.
While refugees may or may not ultimately settle in a new geographic location,
the term diaspora refers to a permanently displaced and relocated collective.

The Temple (Church) is not the house of God
but the household of God.

It is not about buildings
but about relationship and intimacy.
We are now the temple of God Christ in us.

The only thing missing in the Church of Jesus Christ
is Jesus Christ
and His Lordship.


God sets the table for Abram when he meets Melchizedek, at the very least, a type of Christ at the table for communion. (I actually think it was Christ.
18And Melchizedek king of Salem
brought out bread and wine;
now he was a priest of God Most High.
19He blessed him and said,
"Blessed be Abram of God Most High,
Possessor of heaven and earth;
20And blessed be God Most High,
Who has delivered your enemies into your hand."
He gave him a tenth of all.

Ed fkj:
I have heard it suggested that Melchizedek was Shem the son of Noah.
If we allow scripture to interpret scripture,
this is clearly not a realistic choice.
In these verses alone, Melchizedek is identified as:
1. The king of Salem (complete and perfect peace)
Salem was the early name for Jerusalem
2. priest of God Most High
3. one who blesses…
4. Melchizedek means “king of justice”

Melchizedek is further described in Hebrews chapter 7,

1 This Melchizedek was king of the city of Salem
and also a priest of God Most High.
When Abraham was returning home
after winning a great battle against the kings,
Melchizedek met him and blessed him.
2 Then Abraham took a tenth of all he had captured in battle
and gave it to Melchizedek.
The name Melchizedek means “king of justice,”
(justice – dikaiosune – [dik ah yos oo nay] = equity, justice, righteousness)
and king of Salem means “king of peace.”
(eirene – [I rah nay] = peace and prosperity)

3 There is no record of his father or mother
or any of his ancestors—
no beginning or end to his life.
He remains a priest forever,
resembling the Son of God.

Here we find that Melchizedek:
5. had no record of a mother or father
6. no record of ancestors
7. had no beginning or end to his life
8. remains a priest forever
9. resembles the Son of God

I don’t believe there is any doubt that Melchizedek
was indeed, the Lord Jesus Christ Himself.
That concluded, we find in these verses the heart of God
demonstrated in Melchizedek’s nature.
Note that:
1. He brought bread and wine to Abram (communion)
2. He blessed Abram
3. He blessed God Most High
4. He gave God the glory for Abram’s victory
5. He received the tithe of ten percent of all that was captured during the battle.

The bread and wine symbolic of the New Covenant in Christ Jesus
The blessings show the hearts attitude of our God.
The victory symbolic of our victory in Christ Jesus.

Ed fkj

melek in Hebrew means King
zedek in Hebrew means righteousness

Bread and wine symbolic of covenant meal or communion.

The covenant with Abraham
is the basis for all future dealing with the family of Abraham
which will become the nation of Israel
and will include all people
who enter the covenant by faith alone.

God Insured the Covenant Himself
12Now when the sun was going down,
a deep sleep fell upon Abram;
and behold, terror and great darkness fell upon him.
13God said to Abram,
"Know for certain that your descendants
will be strangers in a land that is not theirs,
where they will be enslaved and oppressed four hundred years.
14"But I will also judge the nation whom they will serve,
and afterward they will come out with many possessions.
15"As for you, you shall go to your fathers in peace;
you will be buried at a good old age.
16"Then in the fourth generation they will return here,
for the iniquity of the Amorite is not yet complete."
17It came about when the sun had set, that it was very dark,
and behold, there appeared a smoking oven and a flaming torch
which passed between these pieces.
18On that day the LORD made a covenant with Abram, saying,
"To your descendants I have given this land,
From the river of Egypt as far as the great river, the river Euphrates:
Genesis 15:12-18 NAS

Abraham is called in the New Testament the “friend of God”
Jesus said the same thing about His disciples:
“I no longer call you servants, but friends.”

Servants don’t know what their master is up to
but friends know all the intimate details of each others lives.
hey share everything.

The root of the root of the root of friend is “love”.

It seems like Abraham has everything all straightened out
They have handled the Ishmael problem and now they have a son Isaac
It seems like everything is right, going along just as God had promised.
Then chapter 22 starts with a big word,
“Now… which is not then, but now!

1Now it came about after these things,
that God tested Abraham, and said to him,
"Abraham!" And he said, "Here I am."
2He said, "Take now your son, your only son,
whom you love, Isaac, and go to the land of Moriah,
and offer him there as a burnt offering
on one of the mountains of which I will tell you."
3So Abraham rose early in the morning and saddled his donkey,
and took two of his young men with him and Isaac his son;
and he split wood for the burnt offering,
and arose and went to the place of which God had told him.
4 On the third day Abraham raised his eyes
and saw the place from a distance.
5Abraham said to his young men,
"Stay here with the donkey,
and I and the lad will go over there;
and we will worship and return to you."
6Abraham took the wood of the burnt offering
and laid it on Isaac his son,
and he took in his hand the fire and the knife.
So the two of them walked on together.
7Isaac spoke to Abraham his father and said,
"My father!" And he said, "Here I am, my son."
And he said, "Behold, the fire and the wood,
but where is the lamb for the burnt offering?"
8Abraham said,
"God will provide for Himself the lamb for the burnt offering,
my son." So the two of them walked on together.
9Then they came to the place of which God had told him;
and Abraham built the altar there and arranged the wood,
and bound his son Isaac and laid him on the altar, on top of the wood.
10Abraham stretched out his hand
and took the knife to slay his son.
11But the angel of the LORD called to him from heaven
and said, "Abraham, Abraham!"
And he said, "Here I am."
12He said, "Do not stretch out your hand against the lad,
and do nothing to him; for now I know that you fear God,
since you have not withheld your son, your only son, from Me."
13Then Abraham raised his eyes and looked,
and behold, behind him a ram caught in the thicket by his horns;
and Abraham went and took the ram
and offered him up for a burnt offering
in the place of his son.
14Abraham called the name of that place The LORD Will Provide,
as it is said to this day,
"In the mount of the LORD it will be provided."
Genesis 22:1-14 (my emphasis bold)

Just as everything seems to be working out right
God decides to test Abraham.
He calls out to him and Abraham answers
“Here I am”

here I am = Hebrew :hinnêh hin-nay'
Prolonged for H2005; lo!: - behold, lo, see, behold, here I am

Abraham is saying:
‘here is the place where he is now,
in the promises of God,
his understanding of God,
his faith in God;
this is where I am right now.’

2He said, "Take now your son, your only son,
whom you love, Isaac, and go to the land of Moriah,
and offer him there as a burnt offering
on one of the mountains of which I will tell you."

This is a big powerful word…
this was just a little unsettling for Abraham.

Just as Abraham thinks he has God all figured out,
God stretches his understanding and faith…

God comes along and says,
O.K., all the stuff that you think is important,
and all the stuff you think you understand,
I want you to take all that
and I want you to offer it back to Me as a burnt offering.

And then we see one of the most important words in the Bible…
Verse 3… So

3So Abraham rose early in the morning and saddled his donkey,
and took two of his young men with him and Isaac his son;
and he split wood for the burnt offering,
and arose and went to the place of which God had told him.

So is a big word…
Abraham rose up and did it…
So, means I trust God!
I hear God…
here’s where I am right now,
in my understanding and my revelation of God…
but when God speaks to me
(even when it is beyond my understanding…
so, I begin to act on it.

4 On the third day Abraham raised his eyes
and saw the place from a distance.
5Abraham said to his young men,
"Stay here with the donkey,
and I and the lad will go over there;

(literally I and my son, my prodigy
must go a little farther
)

and we will worship and return to you."

Remember at the very beginning Abraham says “Here I am”
But when the voice of God comes to him he says
I and my son must go a little farther…

I must go a little further now
(beyond my understanding)
to the mountain of Moriah

This is the same mountain where Golgotha was…
the same place where another only begotten son
Christ Jesus was going to be crucified…

Here’s what happens…
6Abraham took the wood of the burnt offering

burnt offering = the place where God is seen or revealed

and laid it on Isaac his son,
and he took in his hand the fire and the knife.
So the two of them walked on together.
7Isaac spoke to Abraham his father and said,
"My father!" And he said, "Here I am, my son."

Here I am now…
I started over here…
Then the word of the Lord came to me…
And He said I had to go farther…
now here’s a place I’ve come to…
here I am right now in a new place…
now am I really willing to do this!?

And he said, "Behold, the fire and the wood,
but where is the lamb for the burnt offering?"
8Abraham said,
"God will provide for Himself the lamb for the burnt offering,
my son." So the two of them walked on together.

God will provide Himself…
all things are God’s provision to us…
but here God is providing for Himself the lamb…

as He would some two thousand years later
provide the Lamb of God

So they go to the place where God called them…
He builds an alter there
He binds his son Isaac… and places him on the alter.

10Abraham stretched out his hand
and took the knife to slay his son.

Then in verse eleven,
we have to understand
the way in which this is worded in the Hebrew…
it’s like the knife is coming down…
he is literally about to slay Isaac
…

Abraham has gone from the place
of his first understanding of God…
to the place where he heard the word of God
and knew he had to go a little farther…
where he has to explain to his son…
this is where I am now “here I am now”…

and the knife is poised to kill him… it is coming down!
He is about to kill his son… his only son…
who was God’s promise as an heir to build a great nation…

11But the angel of the LORD called to him from heaven
and said, "Abraham, Abraham!"

But…
I get to the place of the end of my own understanding…
my own effort… and a big but comes in there…


But God intervenes…
an angel of the Lord…
the presence of the Lord
calls to him from heaven and says Abraham… Abraham!

And he said, "Here I am."

Abraham says again… “Here I am”…

I’ve now come to the place
where I am ready to withhold nothing from God…

because I realize that everything I have…
including my only son and heir
came from You…
I will withhold nothing, it all belongs to You!
Here I am…
Here I am – I’m going a little farther…
Here I am – On the alter, I’m ready to give my all for You.

The angel of the Lord says,
12He said, "Do not stretch out your hand against the lad,
and do nothing to him; for now I know that you fear God,
since you have not withheld your son, your only son, from Me."

He’s saying that Abraham has withheld nothing from God!

13Then Abraham raised his eyes and looked,
and behold, behind him a ram caught in the thicket by his horns;
and Abraham went and took the ram
and offered him up for a burnt offering
in the place of his son.

Then Abraham calls the place Jehovah-jireh –
the place of God’s provision…
but it also means God is seen.

yehôvâh yir'eh (yeh-ho-vaw' yir-eh')
From H3068 and H7200; Jehovah will see (to it); Jehovah-Jireh, a symbolical name for Mt. Moriah: - Jehovah-jireh.

3068
yehôvâh (yeh-ho-vaw')
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069.
H7200
râ'âh (raw-aw')
A primitive root; to see,

Thus God is seen in this place…

The whole point of this chapter is…
God is not going to be seen
unless we are willing to go a little farther…

It is anti- complacency…
It is saying everything I have:
Belongs to the Lord…
Came from the Lord…
Will go back to the Lord…

This place where Mt. Moriah is
Is also the place
where later on David (who is a type of Jesus)
is going to purchase a threshing floor…
and later Solomon will build the Temple there…

This is the specific place
were the sacrifices would later be made
in the Temple of God

Today, we are the temple of God
and sacrifices must be made
to come into God’s presence…

David said that he will not purchase something
to present to God
that doesn’t cost him something…

24However, the king said to Araunah,
"No, but I will surely buy it from you for a price,
for I will not offer burnt offerings to the LORD my God
which cost me nothing "
So David bought the threshing floor and the oxen
for fifty shekels of silver.
25David built there an altar to the LORD
and offered burnt offerings and peace offerings.
Thus the LORD was moved by prayer for the land,
and the plague was held back from Israel.
2 Samuel 24:24-25 NAS

God is not going to be seen in our lives…
unless we are willing to go farther with Him…
to purchase gold and silver with our obedience to His Word.

God told them… “On this mountain shall you worship Me.”
True worship is reflected in obedience to God’s Word
and sacrifice of our own wants
and desires
that we might do His will.

30

Monday, October 12, 2009

Old Testament Survey Week 1


Old Testament Survey Week 1

Lord we establish this time and this place
in our hearts as holy ground
purchased by the precious blood of Jesus
Lord We make no provision for the flesh or mere carnal thinking,
but we instead, invite You to speak to us and through us… Lord.
Holy Spirit we give you free reign in this place.
We ask You Lord, to teach us, to lead us and to guide us
into all truth Lord.
We just thank You for what You are going to speak here this evening Lord, give us open hearts, open minds to be able to hear
what Your Spirit is saying too us
In Jesus Name, A-Men

Welcome to the Old Testament Survey.

Review of Syllabus

The purpose of the Old Testament Survey is to give us a greater knowledge of the Hebrew portion of the Bible
and therefore a greater and more intimate
knowledge of the Father’s heart.
The Father’s heart is expressed very largely
in the Hebrew Scriptures.

In fact the entirety of the scriptures Old and New Testaments, really bear witness to and lead to the presentation of Christ. So when we are talking about the Hebrew Scriptures or the Old Testament, we are talking about books that are going to reveal the Father’s heart; but also are going to manifest Christ.

Christ comes to manifest and fulfill all of the things that are spoken throughout the Hebrew Scriptures, given over a long long period of time.



So we are going to talk about the Hebrew Scriptures,
and also be talking about the covenant hear of God.

Hopefully by the end of this you
are going to have some knowledge of,
not just where the books are, not just what they are about…
but my goal is to somehow give you a sense
of God’s heart in the middle of it.

There are themes that run through the entirety of all the scripture. The theme that you are going to see over and over again, probably because I am maniacally fixated on it, is the table.

I could pretty much teach, and will teach
the Old Testament from the standpoint of three simple things

First of all understand that the image we are going to see
very, very, very often is the image of a table.

As we see this image of the table in the scriptures, we are going to see a couple of simple things about it.

First of all… God is a table God.
In other word’s He is a covenant God.
He lives at, actually a table within Himself.
Tables and covenant are the same thing.

Also there is an invitation.
That’s the second thing…

The first thing is that God is a table God.
The second thing, is that there is an invitation to us.
The invitation is for us to come to the table.

We are invited to come to the table
to find the very nature and revelation of the Father’s heart.


The history of Israel
is that God invites them to the table,
and they come to the table,
but then they walk away from the table.

When they walk away from the table, God responds by
inviting them back to the table.

He sends an invitation, a reminder…
He calls them back to the table again.

So the first thing again:
God is a table God
Secondly, there is
an invitation for us to come to the table.
Thirdly, there is going to be
a re-invitation to come back to the table.

We need to have an understanding
not just of the scripture,
but of the feel of it.

The scripture is written out of a cultural context,
the Jewish cultural context.

We need to understand something about that,
if we are really going to understand
what is actually happening in the scriptures.

Psalm 91

Psalm 91 says the one who dwells in the shelter of the Most High
will abide in the shadow of the Almighty…

This is a picture of the Mercy Seat

This Psalm was not written by David,
it is a Mosaic Psalm written by Moses.


It’s a picture of Moses looking at the Mercy Seat

Think about Moses who obeys all the instructions of God and God says, ‘here’s how to build the sanctuary’,
the tabernacle, the so-called tabernacle of Moses.
When it is all done, the last thing that is put in place
is the ‘aron’, the ark of the covenant, with the Mercy Seat on it
'ârôn 'ârôn aw-rone', aw-rone'
From H717 (in the sense of gathering); a box: - ark, chest, coffin.
The very first thing that God gives instructions to make (for the tabernacle) is guess what?... the mercy seat.
So at the very beginning in Exodus 25, God says to make the Mercy Seat, and the very last thing to be put in place is the Mercy Seat.
That’s the beginning and the end…
or the Alpha and Omega…
or the First and the Last…

The word mercy-seat
There is a Greek translation of the Old Testament called the Septuagint
The word for mercy-seat is the word hilasterion
That word in the New Testament, in Hebrews and in Romans
Where it says that Christ has been set forth as a propitiation
(Romans 3:25; Hebrews 2:17; I John 2:2, 4:10)
which is a covering, which in the Greek New Testament is hilasterion
hilastērion (hil-as-tay'-ree-on)
Neuter of a derivative of G2433; an expiatory (place or thing), that is, (concretely) an atoning victim, or (specifically) the lid of the Ark (in the Temple): - mercyseat, propitiation.

Thus Christ Beginning and the End
He is the Mercy Seat, the propitiation or covering

There is a seamless connection between the Hebrew Scriptures and the Greek Scriptures, between the Old Testament and the New Testament.

It is an amazing connection

It is difficult to separate one from the other.
Jesus is absolutely everywhere in our Old Testament.
He is the fulfillment of the Old Testament.
All the promises of God are “yes and A-men,”
In Christ Jesus…

Meditating on Psalm 91 where it says He who dwells in the Most High
will abide in the shadow of the Almighty… that’s a picture of the mercy Seat.

What would that be like to ‘live there?’
The Wings and the shadow
are from the shadow of the cherubim
who’s wings cover the Mercy Seat.
This is a great place to think about living.

We have to allow scripture to interpret itself.
As we meditate on the scripture
the Holy Spirit will give us images and show us

Here are the First few lines of the Torah
Genesis 1:1-4
1 בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ׃
2 וְהָאָ֗רֶץ הָיְתָ֥ה תֹ֙הוּ֙ וָבֹ֔הוּ וְחֹ֖שֶׁךְ עַל־פְּנֵ֣י תְהֹ֑ום וְר֣וּחַ אֱלֹהִ֔ים מְרַחֶ֖פֶת עַל־פְּנֵ֥י הַמָּֽיִם׃
3 וַיֹּ֥אמֶר אֱלֹהִ֖ים יְהִ֣י אֹ֑ור וַֽיְהִי־אֹֽור׃
4 וַיַּ֧רְא אֱלֹהִ֛ים אֶת־הָאֹ֖ור כִּי־טֹ֑וב וַיַּבְדֵּ֣ל אֱלֹהִ֔ים בֵּ֥ין הָאֹ֖ור וּבֵ֥ין הַחֹֽשֶׁךְ׃

1In the beginning God created (carved out) the heavens and the earth.
2The earth was formless and void,
and darkness was over the surface of the deep,
and the Spirit of God was moving (vibrated) over the surface of the waters.
3Then God said, "Let there be light"; and there was light.
4God saw that the light was good;
and God separated the light from the darkness.

We are looking for a theme in these first few lines
for the entirety of all scripture.

God carved out the heavens and the earth.
The Spirit of God vibrated over the formless and void earth.
Then God says, “Let there be Light… and there was light.
This Light is Jesus Christ.

At the very beginning Elohiym is the Father
When you see the word Elohiym in the scripture you see
1- the creative aspect of God,
2- the Father heart of God

Elohiym happens to be written in the plural form.
Implying the Trinity.

In the Hebrew language
there are three numbers meaning single or plural

In English there are only two, singular or plural

In Hebrew there’s:
A singular – meaning one
A duo - meaning two
A plural- meaning three or more




In the first lines of Scripture
we are learning that God’s nature is a Trinity – He’s three!

Elohiym the Father has it in His heart to multiply (create)
Then the Spirit of God begins to activate (vibrate)
what is in the heart of the Father.
Then comes the Light, Jesus Christ…
He is the manifestation of what is in the Father’s heart.

We have the basic nature of community (communion - covenant)
right here in the first few lines of scripture.

God reveals His nature and His intention

The word for create (carve out)
in the Hebrew comes from the same root word for covenant.
create: bârâ' (baw-raw')
A primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes): - choose, create (creator), cut down, dispatch, do, make (fat).
covenant: berı̂yth (ber-eeth') from 1262 - bârâh (baw-raw')
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - confederacy, [con-]feder[-ate], covenant, league.

So from the very beginning
we see that God, is a covenant God.

A covenant is:
A promise A binding contract
A compact A relationship between people
A confederacy An agreement


God’s primary relationship is with Himself!

There’s a very fancy word perichoresis
which means “circle dance”

This was the first word used to describe the nature of God…
God is in a perichoresis
which literally means He is three ‘dancing within Himself.’

Perichoresis is a Greek term used to describe the triune relationship between each person of the Godhead. It can be defined as co-indwelling, co-inhering, and mutual interpenetration. Alister McGrath writes that it "allows the individuality of the persons to be maintained, while insisting that each person shares in the life of the other two. An image often used to express this idea is that of a 'community of being,' in which each person, while maintaining its distinctive identity, penetrates the others and is penetrated by them."

If you study sub-atomic particles under an electron microscope,
you will see the action of the electrons circling the nucleus –
they are in motion.
All of God’s creation is in motion!

God is in motion.


In fact He never stops.
He is in a ‘circle dance’ within Himself.
This is a picture of the Trinity…

What is God doing?
He wants to re-create…
He wants to multiply…
who and what He is throughout all of creation.

Covenant has to do with the table and intimacy.
God is a covenant God within Himself.
His very nature displays his heart and His intentions.

The Father Elohiym is the Creator
The Spirit of God
activates the heart of the Creator or the Father
The Light, is the Son of God
expressing all that is in the Father’s heart

John 17: I and the Father – we are the same thing…
I want them to be one, just as You and I are One.

God wants to bring us in to his very nature.
He wants to multiply Himself, to see Himself expressed in all of the things He has created (after His own kind)

If you are familiar with The Lord of the Rings by Tolkien…
He wrote another book
published following his death called The Silmarillian.
The Silmarillion is actually Tolkien's first book and also his last.
In origin it precedes even The Hobbit,
and is the story of the First Age of Tolkien's Middle Earth.
It shows us the ancient history
to which characters in The Lord of the Rings look back, talk, rhyme and sing about.
Tolkien worked on it, changed it, and enlarged it throughout his entire life.
It was edited and published posthumously by his son Christopher Tolkien,
with the assistance of fantasy fiction writer Guy Gavriel Kay
to reconstruct some major parts.
Tolkien regarded The Silmarillion as the most important of his work, seeing in its tales not only the genesis of Middle-earth and later events as told in The Hobbit and The Lord of the Rings, but the entire core of his legendarium. He continued to work on them over the next several decades, revising and reworking his ideas, right up until his death in 1973.

The Lord of the rings is about “Middle Earth”
The Silmarillian was about the genesis of “Middle Earth”
Here is a picture presented in this work:
It describes this “creative force” Aluvitar
Who symbolizes God…
A creative thing in the middle
The nucleus of all there was
Aluvitar sings… he sings, and he sings, and he sings…
He sings about himself
Then he decides he want to have someone else sing
So he creates these angels called the orinai,
and he sings to them and they begin to sing about him.
After a long time they begin to harmonizes with each other.
So there is this picture of a myriad of angels
all harmonizing about the nature of Aluvitar
as they hover around this nucleus of His presence.
They are all singing in harmony with him
the author of creation.
He then sends them out,
so all of the void will be filled with the Song of Aluvitar.
So that everything that ever would be
would be a reflection
of that song about the nature of Aluvitar.

God is singing within Himself – that’s what creation is all about…
There is a song in Him – there is a nature in Him…
There is this incredible thing; the scripture says that God is Love…
That’s His name, that’s His nature

Love has to have an object!
God first loves Himself
If He didn’t, it would be ridiculous!
This is why there has to be at least three…
Love has to be shared…

There is this love song that God sings within Himself

He also puts that song in us.
The scripture says that He has placed eternity in our hearts.

God has put His song in us.
We then carry His song to the outermost parts of the world.

He calls us out to the darkness to the table…
He is a covenant God

He’s in covenant with Himself
And He calls us out of the darkness

Imagine there is a table
on it is the Hebrew Scriptures and an oil lamp

The closer we get to the table the greater the Light
The farther away we get from the table the less Light… it is dimmer.

God calls us out of the darkness and into the Light
He calls us not just to the light of knowledge,
but to the table,
to Himself,
into His presence

This is the whole story of the Old Testament…
It is the story of Creation

He wants us to be close to Him and close to the Light.

The scripture says;
If we say that we have fellowship with Him,
and yet walk in darkness…
then we lie, we don’t practice the truth.

But if we walk in the light, as He Himself is in the light…
if we come close to Him at the table…
then we have fellowship with one another
and the blood of Christ cleanses us from all sin.
1 John 1:6-8

The closer we are to the table the closer we are to the Light
The closer we are to the Light, the closer we are to Him.

From the very first line of scripture we see the Light of God
the very presence of Jesus Christ

The Old Testament is not
just about a whole bunch of Jewish fables…

The Old Testament is about the revelation of Jesus Christ.

The very last image of the New Testament in the Book of Revelation we see the wedding supper of the Lamb of God taking place at the Table.

It says, they are not going to need a Sun or Moon, because the Light of God, Jesus Christ will illuminate them… He will be the light!

From the very beginning of scripture He is the Light
To the very end of scripture he will be the Light.

From the Beginning to the End
He is the Alpha and the Omega
The First and the Last…
He is the One who was,
the One who is,
and who is to come…

That is who He is all the way through the Bible

He is the same today,
yesterday and forever…
He is not going to change.

He says “I am the Lord your God,
I change not therefore thou art not consumed, O Jacob.”

For I am the LORD, I change not;
therefore ye sons of Jacob are not consumed.
Malachi 3:6 KJV

It’s a good thing He doesn’t change.
We can count on that.

God is love and that love must have an object

The truth is that the object is God Himself

God loves, and wants His glory
to be shed abroad through us
who were created in His image.

The purpose of all creation is to glorify God,
to return and reflect His own nature
and image to Himself.

Everyone who is called by My name,
and whom I have created for My glory,
whom I have formed, even whom I have made.
Isaiah 43:7

We are of His same nature… although we are one, we are three?
Body
Soul
Spirit



1In the beginning was the Word,
and the Word was with God, and the Word was God.
2He was in the beginning with God.
3All things came into being through Him,
and apart from Him nothing came into being that has come into being.
4In Him was life, and the life was the Light of men.
5The Light shines in the darkness,
and the darkness did not comprehend (conquer, overcome) it.
1 John 1:1-5 NAS

Everything was created by Christ
Everything was created for Christ

The greatest amount of darkness
is overcome by the smallest amount of light.

Christ is the light
and He is at the middle of the Table.

God is calling us to Himself,
to come closer to Him
to live in that place of Light and fellowship with Him

2in these last days has spoken to us in His Son,
whom He appointed heir of all things,
through whom also He made the world.
3And He is the radiance of His glory
and the exact representation of His nature,
and upholds all things by the word of His power
When He had made purification of sins,
He sat down at the right hand of the Majesty on high,
Hebrews 1:2-3

God is a table God
The nation of Israel walked away from the table
So God invites them to come back to the table.
He is a God of reconciliation.

19namely, that God was in Christ reconciling the world to Himself,
not counting their trespasses against them,
and He has committed to us the word of reconciliation.
2 Corinthians 5:19 NAS

God says to us, “look, I’m a Table God
and the world is lost,
it has walked away from the table,
but I’m putting in you My Light,
the message of reconciliation,
for you to take to the world.”

As we are obedient to be in the Word and in His presence,
we are acquiring Light.

We acquire not just content and knowledge,
but the very nature of God.

The Old Testament is a powerful, powerful writing.

It has everything in it…
Some of it is so steamy it is X rated
Some of it is so violent you can hardly look at it…
Some of it is so filled with love and tenderness
that it just blows your mind.

The Divisions in the Hebrew Scriptures

The Hebrew scriptures are presented in three parts:
The Law Torah – The Teachings from orah - light
The Prophets Nebiym - bubbles over
The Writings Kotvim – to write
Tanak = Torah + Nebiym

The Law/ Torah reveals the righteousness
and heart of God for fellowship


Old Testament Themes:
Light
Covenant
Table
Invitation

Through the prophets God sends
His invitation to come back to the table
They really never bring you any new information
All they do is reveal and remind you
what the Father has already said.

If contemporary prophets
“come with new information” they are mission God.

The role of the prophet is not to give new information,
the role of the prophet is to remind people
of the Fathering heart of God


The writings glorify God’s heart
and invitation through intimate worship

Through the Torah we have God saying “Here is who I am.”
The Torah is like a character study…
Here is who I am ,
and this is what I want.

Through the Prophets,
they are calling people into that relationship…
or back to that relationship

Through the writings,
We are talking about worship, we are talking about intimacy…




Christ is the Light, the expression, the means of covenant
And the goal that all of the scriptures are aimed at.

Jesus Himself said,

You search the Scriptures
because you think that in them you have eternal life;
it is these that testify about Me;
John 5:39 NAS

The Pharisees were missing the heart of the Word..
They thought the Bible was like the owners manual to a lawn mover

The Bible is not just a how-to book
The Bible is not just a history book
(although it does have a lot of useful how-to and historical facts)

We are looking at the Bible as a revelation of the Father’s heart…
as an invitation to the Father’s heart
and as a way to worship the Father’s heart.

It is these that testify of Me… Jesus’ own words.

Disciples on the Road to Emmaus

The disciples are dejected and disappointed
with their perception of what has taken place,
they are so caught up it this
that they fail to recognize the Lord
as he walks along with them.

The word says that Jesus joined them –
translates to “he was with them”

it means that Jesus was with them the whole time as they talked to one another.


They are walking along, but they don’t recognize Him

He says,
“O foolish men and slow of heart to believe…”

He is not insulting them…
He is just saying they are slow to catch on

They missed the point that
the prophets were calling the people back to the table

25And He said to them,
"O foolish men and slow of heart to believe
in all that the prophets have spoken!
26"Was it not necessary for the Christ to suffer these things
and to enter into His glory?"
27Then beginning with Moses and with all the prophets,
He explained to them the things concerning Himself
in all the Scriptures.
Luke 24:25-27 NAS

He went back to the Hebrew Scriptures
and showed them how it revealed Him

In the very beginning the Father wanted to create…
He had a song to sing…

Then the Holy Spirit began to vibrate… and shake things up

And they He said “Let there be Light”
And here comes Jesus

At the very beginning I was at a table with Myself
Then I set the table and invited a whole nation…
They came for a while, but then they left the table…

Something had to happen to allow them to come back
They weren’t going to get there by their own means…

They needed an intervention… they needed Christ.
So Christ came to fulfill all of the promises of the Old Testament
The Law and the Prophets and the Writings were all fulfilled in Him

Saturday, September 12, 2009

Week Two - Basics of Bible Study Pastor Tom Gardner


Basics of Bible Study – Time Frame– Four Weeks
Pastor Tom Gardner
SOM CCC


Week Two - Basics of Bible Study

We have a total of three more classes with this one,
this is a very short class
so we have a total of three more classes including tonight.

So I’m going to try to get in as much as I can –
I’m going to try to keep it as clear as I can,
let’s put it that way.
Again I think it’s important for us
to have a good basic foundation
as to how we ought to approach the Bible.

I also want to recommend
for those of you who want to go further
a book that’s been out for a long time.
It’s called How to Read the Bible for All its Worth.
This is without a doubt one of the best little texts
that you’re going to find to teach you
how to accurately interpret scripture.
Excellent little book –
How to Read the Bible for All its Worth excellent, excellent,
and its by Gordon D. Fee and Douglas Stuart.
If you just write that title (meaning to Google it)
that’s the only one that has that title.
It’s been out, I think, for quite a number of years now,
I forget what the original copy write is … (looking in book) 1981.
So it’s been out for twenty-couple of years.
Good, good, good stuff, teaches you about context,
about how to interpret various parts of the Bible;
how do you look at the Old Testament?,
how do you look at the New Testament?,
how do you look at prophetic writings?, greater detail
and it just would be a good thing for you to have on your shelf –
as you see this book (his)
has a lot of highlighting and underlining and note scribbling.
I’ve used this book a ‘couple of times’ and think it’s an excellent book.

Let’s talk about what you experienced here in this last week,
how are you finding the book?
(reference to Kay Arthur’s LORD Teach Me to Study the Bible in 28 Days).
Are you finding the book O.K.? That’s very helpful –
Some folks go through it at different speeds than others,
and that’s O.K. too.
I have this way of going through books myself.
If you were to go to my home library and pull a book off my shelf
that I’ve really paid attention to –
you probably don’t want to take that book home with you;
because you won’t be able to read it.
I have a tendency to take a book if I’m really studying it,
and I will read the book first; and I have this methodical way,
because I used to have to do that
doing acquisitions for a publisher.
I used to have to read sometimes fifty or sixty manuscripts a month.
I would get a book and I would read the table of contents,
I’d read the first sentence of every paragraph,
then I would underline it.
Then I would go back through and take down key notes.
By the time I was done I had actually read the book three times.
People have different ways of reading and studying.
You’re talking to someone who is dyslexic here,
who has a problem reading.
So I have to approach things in a little different way
than some other folks do.
I usually get it by the time I read it through a couple of times.

Can you give me any observations about the book?
Any thing that you are finding specifically?
Any surprises in it for you?
Any thing like “Well that’s a good way of saying that.”
Or anything like that?

Student Response:
“I like how Kay Arthur is like…
she wants to be right beside you,
and she says that she can’t be right beside you;
but actually in the book
she does approach you as a student that way.
That helps me tremendously.
I found myself being more comfortable
and more easy and readily to receive
what she had to say to me.”

She has like these encouraging little “Mommy Moments”
Did you notice that, as she goes through, she’ll say,
“Now don’t worry about this.” and that’s really nice.
Anybody else?

Student Response:
“Actually I think it was like the first day,
and I found a word I didn’t know –
I actually looked it up in the dictionary;
and right after that she said,
“Oh by the way this word means ‘that’;
I thought that was awesome!”

Now let’s talk about you’re other assignment;
you were looking at a passage of scripture.
We should be sitting in the same seats more or less
than we were sitting in last week
so we are kind of in these study groups.

What can you tell me about that, as you began –
you’re actually going to spend
a good amount of this class period this week
talking about that in your study group,
but I want to ask you this.

What did you notice about that
as you began to process through it?
Anything come to mind?
Instead of just reading scripture,
as you started to ask scripture questions,
did anything come to mind? Did you notice anything?
Student Response (unintelligible low volume)

Yes that’s important isn’t it?

Student response:
“What the deeper meaning is.”
Student response:
“Repetitive phrases.”

Ah yes, that’s something that you kind of get a hold of, isn’t it?
We don’t have time to touch on everything,
but one of the things you notice in interpreting scripture
is to look for phrases that are repeated.
In fact we’re going to do a little thing together,
right at the beginning
and you’re going to see exactly what I’m talking about.
Because, when you see those repeated phrases,
the Lord is giving us a principle,
or He is giving us an illustration of something.
Sometimes when you look at a passage of scripture
you are going to look at its literary or grammatical context,
you look at its historical context,
but if you begin to see things like repeated phrases;
suddenly the context and the purpose and the application
of that scripture goes like this. (expanding motion)
Now we have something that is a general principle
that we can apply to our lives right now.
Sometimes something was a letter
written two thousand years ago or three thousand years ago,
that was for a specific purpose on a specific occasion,
but when there are specific themes that come up,
now the context broadens.
Do you understand what I mean by that?
Now the application and the usefulness of that
now becomes part of us, and we have to look at it more closely.

I’m a pattern guy. I see patterns in stuff.
Did you ever see that movie “A Beautiful Mind?”
Did you ever see that movie?
Do you remember how he looked at patterns in everything?
That’s how we have to look at scripture.
Just not be crazy like he was, but …
It was a great movie by the way, wasn’t it a great movie?
Were you fooled in that movie?
Let’s not tell everybody, in case you haven’t seen it…
go get the movie, you have to watch that movie.
A lot of surprises in that movie.

So, anybody else, any comments
about the homework that you did
or things that you noticed as you looked through
while asking the questions
who?, what?, when?, where?, why?, and how?
Anything else that comes to your mind, just in general?

Last week we talked about the fact that when we’re looking at scripture we need to ask it a few questions. Right? What were those questions?
What? (observation)ed. fkj
So What? (interpretation)ed. fkj
Now What? (application)ed. fkj

Let me ask you this, just out of curiosity.
Any of you this week as you were reading your scripture
that was unrelated to this class –
did any of you happen to begin to look at the scripture
and begin to ask that question?
Did you find yourself looking at the scripture in a different way?
And say… hummmm what?
What’s this person saying here? Who’s talking here?
When you start to see it that way,
you will begin to observe patterns,
you begin to observe names,
you begin to see all sorts of different things
that you might not have looked at before.
Now we are not glossing over it
we are asking the scripture some questions.
This week we are going to talk about observation.
What does observation mean?

Student responses:
Look at, examine,

To look at to examine, (a chorus of cheers from the 3rd year class arose)
to have cheer leaders in the background…
those people are very excited about something.

What would you say, what is observation?

Student responses:
What?

What, that’s good

Student responses:
Seeing it

Seeing it, good we are getting a birds-eye-view a little bit.

We need to observe what’s happening here.
We need to kind of look at a surface level.
The person I studied Hebrew and Torah with, who’s since passed on,
talked about three levels, I won’t give you the Hebrew things, but there’s three levels (of understanding- ed. fkj) that the Rabbis would look at.
1- The surface level –
what’s the plain meaning and observation of this?
2- The hinting level –
requires a little more investigation
3- The deep seeking level
where we find deep principles

There are several different rules of interpreting scripture
according to the Rabbis and one of those rules is
that there is no disagreement or conflict in scripture,
that can’t be settles by just studying more scripture.

We need to let the scripture interpret scripture.

I met with a young couple this morning
who came in to pretty much gripe about God and the Bible.
They were not from here, they are not from this church
(Christ Community Church, Camp Hill PA.)
they came in because
they ran into somebody from this church somewhere
and they said well they doubted God
and they doubted the value of scripture.
Why was the Bible any different than the Hindu scriptures
or the Buddhist scriptures or the Koran;
why was it any different?
So they went them in to talk to me. Well thank you.
Thank you for starting my day that way.
Actually it was a good conversation
because it made me remember some things.

The thing that came to my mind is the fact that
all the other holy scriptures, so called sacred scriptures,
the Bhagavad Gita that they would read in India
or the Koran, those scriptures basically have some truth, right,
they have some good general principles
and some truth but they don’t have a personality.
They don’t have what the Bible has.
The Bible in a sense is really exposing
the character and the heart of God.
That is really what it is.
I began to kind of talk them through some patterns
that you can see in scripture.
For instance, the one young man was saying
“How can God be a merciful God
if there’s a lot of smiting and killing
and all that kind of stuff in the Bible?”

I said, that’s the result of the fall and disobedience.
It is actually redemptive
when you see as God being merciless
is actually God being merciful,
because He is trying to remove the evil from the land.
That’s basically what he is trying to do.
There’s a kind of an unfolding of the heart,
like I said – think of about one doctrine that confuses you
in the scripture. The Trinity.

You can say the Trinity doesn’t seem to make any sense
and the Bible just doesn’t say much about it.
Well that’s really not true.
But you have to look at that at a deeper level.

For instance, in the very first verses of scripture…

1In the beginning God created
the heavens and the earth.
2The earth was formless and void,
and darkness was over the surface of the deep,
and the Spirit of God was moving
over the surface of the waters.
3Then God said, "Let there be light";
and there was light.
Genesis 1;1-3 NASB (ed fkj)

In the beginning God created the heavens and the earth.
That’s God that’ ĕlôhıym (el-o-heem')
[ ‘Supreme One’ ‘strong, mighty’ed. fkj]

That’s the Father – say father
It says in the beginning
He created the heavens and the earth.

Then it says that the earth was what?
Formless and Void
Then it says something happened, what happened,
into that emptiness and darkness, then what happened?

It says in that darkness that God said something,
what is the first thing He says?
The very first words uttered,
in the very first thing the Spirit…
Actually when it says the Spirit was hovering,
that’s actually more the word “to vibrate.”

The Fathering heart of God wants to create…
Then there’s this hovering, vibrating action of the Spirit
that is activating or bringing the heart of the Father…

And then He says,
"Let there be light"
Well, who’s the light?
The sun’s not invented for a couple of days.
Who’s the light? It’s Christ!

In the first verse of scripture it has guess what?
The Trinity.
It’s all right there.
You can see it (the Trinity) over and over and over again.

Look at the great them of light.
The theme of light is the very first thing talked about…
the very first thing God speaks into existence,
the light which is Christ.

What’s the last thing He’s talking about;
Revelations twenty-two’s talking about the table,
and the city of Jerusalem.
What is the source of light there in Jerusalem?
Christ!
What’s the Bible about?
Christ!
The very beginning and the very end… it’s light…
beginning to end right?
So when we begin to look a little deeper
we see some of these patterns.

For instance, Moses says in Exodus thirty-three,
Lord show me Your glory.
God says O.K., here’s My glory…
I am the Lord, your Lord, slow to anger
gracious abounding in love and mercy…

We have compassion – say compassion -
That’s the condition of God’s heart…
We have grace – say grace -
That’s the attitude of God’s heart…
Then we have mercy – say mercy -
That’s the expression of God’s heart…

So you have the condition
Then you have the attitude
That word in Hebrew actually means the bent
It’s which way His heart is bent or literally leaning.
Isn’t that a pretty cool thought…
Grace means which way God’s heart is leaning.

Now that’s a pretty good pattern there
compassion
grace
mercy

It’s all through the Psalms
It’s all through the prophets
It’s through the… Jesus teaches about it actually often

Think about, for instance the prodigal son.
Luke fifteen…
It says the son decides to come home…
He turns around, he’s going back toward the father
Now the son is approaching the father
And it says, while he was still a long way off, what happens,
The father saw him
and was moved with compassion
Remember that, sound familiar?
Then he ran to him… that’s the picture of grace
he was bent toward him
Then he embraced and kissed him that’s the act of mercy
You see it’s all throughout the scriptures
It’s the glory of God.

When Jesus is teaching
Jesus is teaching about the glory of God
He is teaching about the nature of God
and who God is… A-Men?

The good Samaritan
The man gets mugged outside of Jerusalem
Here we have the Samaritan man who comes along …
it says that the Samaritan man what?...
He saw him and was moved with compassion…
And he came to him, that’s grace…
And he bandaged him, that’s mercy the act of mercy…
Then it says he takes him to the Holiday Inn
and gives him his Visa Card.
He says, put it on my bill, that’s faithfulness…
That’s the other thing
that it talks about in Exodus thirty-four.

So what I was talking about to this young man,
I said you have to not try to look at the Bible,
for instance, and just see it as a historic document.

The Bible has historical value,
but it is not primarily a history book.
The purpose of the Bible is not to be a history book.
Now pieces of it, for instance
like the Gospel of Luke – with Theophilus –

1Inasmuch as many have undertaken to compile an account
of the things accomplished among us
2just as they were handed down to us
by those who from the beginning were eyewitnesses and servants of the word,
3it seemed fitting for me as well,
having investigated everything carefully from the beginning,
to write it out for you in consecutive order, most excellent Theophilus;
4so that you may know the exact truth about the things you have been taught.
Luke 1:1-4 NASB (Ed. fkj)

the purpose of that was to give an account
of something that happened with Jesus – that’s true,

or the Acts of the Apostles,
those things are written and those are history.
They are not epistles,
they’re not prophetic, they are history.
They have a specific purpose,
but there are other parts of the Bible
that have different purposes.

We have to know what is the purpose of this scripture,
what is it, who is it written to, all those kinds of things.
Again, my point to him was to say –
we have to look in a deeper way, in the scripture,
and know that
the Bible is actually
telling us about the heart of God.
So it’s not what you know,
or not what he history that’s coming forth from the Bible;
it’s what am I becoming as I engage the Bible.

What am I becoming, not what do I know.
Not what do I say, what am I becoming!
I need to know some things
if I’m going to be transformed by the Bible.
The Word of God should change me.
It says that we see now in a mirror – what?
Darkly or dimly, it’s the word in Greek enigma.
An enigma is something that is not clearly seen.
We see now in this enigmatic unclear way
but later we will see Him face to face.

Right now we have the scriptures
and the purpose of the scriptures
is not just to understand and study history,
and become masters of biblical fact; that’s not the point.
The point of scripture is always
to disclose the heart of God.

A little commercial announcement for the Word of God!

We are going to do a little something different here tonight,
just because we want to.

Open your Bibles.
Matthew eighteen…

I want to show you something about this…
Before you even look at that scripture, when I say Matthew eighteen,
what’s the very first thing you think about?

Student reply:
Correction in the church

Correction in the church?
Yeah you’re right!
That’s a pretty automatic thing.
(reference to the thinking the passage is about correction ed: fkj)
I’ve actually heard people say,
“I’m going to do Matthew eighteen with that person.”
I mean what is that, is that like a dance?
I don’t know what that is…
I’m going to do Matthew eighteen…
is that like a drug?
I’m going to roll up some Matthew eighteen
and I’m going to smoke it, I’m going to snort it – what is it?
We didn’t have that in the seventies.
I want to look at this passage of scripture…
We are going to look at this in a way that we are going to see
what we are actually talking about here.

Before we get to the place
that everyone wants to talk about
which is in verse fifteen…

We always want to talk about
If your brother sins, go and show him his fault…
And so-on and so-forth and so-forth…
Isn’t that what we want to do?
That is the least important thing of this chapter.
It’s the least important thing!

You all can probably quote Matthew 18:15-20 to me,
at least in some form or fashion.
Because we are all into correcting!

But that’s not what it’s about.
Look at the very first verse of Matthew eighteen…

At that time the disciples came to Jesus and said,
"Who then is greatest in the kingdom of heaven?"

2And He called a child to Himself
and set him before them,
3and said, "Truly I say to you,
unless you are converted
and become like children,
you will not enter the kingdom of heaven.
4"Whoever then humbles himself as this child,
he is the greatest in the kingdom of heaven.
5"And whoever receives one such child
in My name receives Me;
6but whoever causes one of these little ones
who believe in Me to stumble,
it would be better for him
to have a heavy millstone hung around his neck,
and to be drowned in the depth of the sea.
Matthew 18:1-6 (ed fkj)

What does it say?
At that time the disciples came to Jesus and said,
"Who then is greatest in the kingdom of heaven?"

What’s he do verse two?

2And He called a child to Himself
and set him before them,
3and said, "Truly I say to you,
unless you are converted
and become like children,
you will not enter the kingdom of heaven.

So far, what’s this about?

Student response:
Children

Children! Thank you very much…
Thank you for that Mommy anointing coming out.

4"Whoever then humbles himself

As a what?

as this child,
he is the greatest in the kingdom of heaven.

5"And whoever receives one such…

child (emphasis added)
in My name receives Me;
6but whoever causes one of these little ones
What are we talking about?
Children…
What’s this about!
Children! Thank You!

who believe in Me to…

Now here’s another word we need to look at…
He causes him to what?
Sin or let’s use the word stumble.

In the New American Standard we have the translation
that is actually a very good translation here
as the word stumble.

…it would be better for him
to have a heavy millstone hung around his neck,
and to be drowned in the depth of the sea.

Well that’s not very merciful Jesus.

Now if you look in the text of this…
In most texts you are going to see
that they separate it into paragraphs and so on…

This is one of those occasions
when I don’t think it should be separated.
I think it is all the same point.
Can I prove this to you?

We are starting to see something now.
In this first paragraph here
In what’s called in biblical criticism a pericope
A fancy word spelled like periscope

Ed. fkj
A pericope (pronounced /pəˈrɪkəpi/)
(Greek περικοπή, "a cutting-out")
in rhetoric is a set of verses
that forms one coherent unit or thought,
thus forming a short passage
suitable for public reading from a text,
now usually of sacred scripture.

Really the thing we are writing to
and about here is what, what did we say?
Children…
Now, it says right at the end of that
something that might happen to children.
What is it that might happen to them?
They might stumble.

Let’s look at the rest of this.

7"Woe to the world because of its stumbling blocks!
Hummm, stumbling blocks,
now what are we talking about?

For it is inevitable that…
stumbling blocks come;
Which is actually the Greek word scandalon
What does that sound like to you?
Hummm… scandals – yeah.
We can talk about that in a minute here too…

Ed:fkj
skan'-dal-on
A “scandal”; probably from a derivative of G2578; a trap stick
(bent sapling), that is, snare or trigger on a trap
(figuratively cause of displeasure or sin): - occasion to fall
(of stumbling), offence, thing that offends,
stumbling-block.
but woe to that man
through whom they…
What are we talking about in that verse?
Stumbling!

Look at this…
This is an example of something that’s a fancy word
The word hyperbole
Ed:fkj
hy•per•bo•le
(h -pûr b -l )
n. A figure of speech in which exaggeration is used for emphasis or effect,
as in I could sleep for a year or This book weighs a ton.

Hyperbole means a purposeful exaggeration of something.
I exaggerate something way…
For instance, if your hungry you could say,
“I could eat a horse.”
Has anybody here ever eaten an entire horse?
When you tell somebody,
“you’re so hungry you could eat a horse.”
Are you actually telling them to go get Mr. Ed
and put him on a plate?
That’s not what you’re saying.
You are trying to tell people that you’re
Very, very hungry.

7"Woe to the world because of its stumbling blocks!
For it is inevitable that…
stumbling blocks come;
but woe to that man
through whom they come

Now look at verse eight…

8"If your hand or your foot causes you to stumble,

What are we talking about?
Still talking about stumbling here…

cut it off and throw it from you;

Now do you really think
He’s talking about cutting off our hand?
What is He saying?
What’s Jesus saying here?

How does Jesus see you?
What does He see you as?
He sees you as a little child.

And he sees the sin, or the problems or the habits that we have as what?
Things that we trip over.

Now that word scandalon by the way
is the Greek word for the trigger on a trap.

That’s something that we could step in
And it triggers something that does what to us?
Stops us, traps us, holds us captive.

So, so far we are talking about…
see what this is about…
it’s about little children
this is how the Lord sees (us)
and it says it’s about stumbling blocks.

Then He goes on to this purposeful exaggeration…
about your eyes and so-on and so-forth.

It is better for you to enter life with one eye,
than to have two eyes
and be cast into the fiery hell.

Why is that, what is the Lord talking about?
Apparently, what does He not want to see
happen to His little children?

He doesn’t want to see us stumble or what else?
Go to Hell.

He loves us, do you want to be separated from your little children?
He uses a very tender word here for little children… a very tender word

Ed fkj
paidion
pahee-dee'-on
Neuter diminutive of G3816; a childling (of either sex), that is, (properly) an infant, or (by extension) a half grown boy or girl; figuratively an immature Christian: - (little, young) child, damsel.

Not Kid’s, you know like they should be seen and not heard…
This is a tender word.

So it says here,
10"See that you do not

Look at verse ten, proving my point here…
see that you do not despise

What?
one of these little ones,

Who are we talking about?
Children, thank you very much.

for I say to you that their angels in heaven
continually see the face of My Father who is in heaven.
11["For the Son of Man has come to save that which was lost.]

What is it that’s lost?
The children… who are the children?
Us… yes!

Now, here’s the thing that happens…
We look at this and we look at Matthew eighteen –
And again we try to use Matthew eighteen as this legal formula
Make me puke!
That’s not what its about!

Look at the rest of the chapter here.
There’s another illustration here,
but as you see it is part of the same thing.

12"What do you think?
If any man has a hundred sheep,
and one of them has gone astray,
does he not leave the ninety-nine on the mountains
and go and search for the one that is straying?
13"If it turns out that he finds it, truly I say to you,
he rejoices over it more than over the ninety-nine
which have not gone astray.

What is He talking about there?
What’s the key word?
Look at it again
If any man has a hundred sheep,
and one of them has gone astray,
does he not leave the ninety-nine on the mountains
and go and search for the one that is straying?

What’s another word for straying?
How about lost?
What’s lost?
What is Jesus constantly concerned about in Matthew eighteen?

His children!
What is the sheep He’s talking about?

One of His children…
He’s using this merely as an illustration of the story.

Student Query:
I have a question for you…
As far as children is that limited to just Christians
Or because all humans are made in the image of God
I was thinking we generally say that Christians
are the children of God, as Christians,
that’s what I have been brought up to say.
But what if you would say because
we are all created in the image of God
that all of us are children;
but some of us realize that
and pursue Christ and accept Him?

Can we handle that in just a minute?
Sure.

Because that’s about a five hour dissertation right there
But I won’t give you five hours, I’ll give you the Tom Gardner capsulized theology that takes about two sentences.

I had that discussion with a group of pastors one night down at seminary.
There talking for about forty-five minutes to an hour about this doctrine of election
and I was like, O.K., that is so boring I can’t stand it.
So I gave them a two sentence definition.

Now look at verse fifteen of the same chapter.
Are we still in the same book?
Still in Matthew eighteen, still all together here?
O.K., now look at this.

15"If your brother sins, go and show him his fault in private;
if he listens to you, you have won your brother.

You know the rest of this, what is this about?
It’s about bringing back what was lost…
And who is it that is lost?
The children.

Does it give us a different opinion, a different way to look at scripture
if instead of seeing this passage of scripture and the few verses 15-20…
Instead of seeing it as a legal formula – now what is it actually saying to you?
By the time I get to verse fifteen looking and the context
and what we have talked about what is it really about?
Instead of just a legal process, what is it?
It’s about lost children…
It’s about the heart of God being grieved…
For those lost children…

It’s about a plaintive call saying look,
if your brother sins or stumbles
How many times did we say stumble in there?
If he stumbles… steps on a scandal…
if he is lost… if he is separated…

Look at the tender words Jesus uses here…
look at some of the relational words…
what are some of the relational words you would see?
How about the word brother…
How about that?
Again, little children, how about father,
how about those words…
what is Jesus talking to us about?

He’s talking to us about
a tender relationship of a Father
who does not want to be separated from His children.

He is not talking about a legal cold dead
rabbinical process of restoration,
that’s not what He’s talking about.

What do you think about that?
Is that a little different way to look at that passage of scripture
that you have probably read a dozen times?

I like this too, by the way, when you get to the end look at this…
There are lots of different ways you could say this
but when you get down to verse nineteen which seems to be another paragraph,
but again I don’t think it is because verse nineteen starts with what word?

Again.
Does that sound like it’s connected or disconnected?
Sounds connected to me.

19"Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.
20"For where two or three have gathered together in My name, I am there in their midst."

What is He saying here?
He’s saying I you see somebody who is stuck in a trap,
somebody who is locked in a sin,
somebody who may even be presently sinning,
instead of going after them with some kind of rabbinical tractate
Ed:fkj
trac•tate
• Pronunciation: \trak-tāt\
• Function: noun
• Etymology: Latin tractatus, from tractare
• to draw out, handle, treat, treatment

some spiritual milk-of-magnesia
instead of doing that
bring my presence and heart to bear.

He says look, anything that you ask
in My name,
When we are talking about the name of somebody what are we talking about?

Student response:
Character

Yeah, the character, and according to Matthew eighteen
what seems to be the character of Christ,
or the Father that seems to jump off the page.
What is the character?

Compassion…
Grace…
Mercy…

Doesn’t that seem true to you?

I wanted to do that little text with you,
just so you could see
that we need to look at the whole scripture.

Look at the whole counsel
of what the scripture says.
Not just pick out a little piece of it

Remember our stories last week, -
which I got a kick out of.
I really have to say
that I got a kick out of your stories last week,
it was like a library, like gothic novels
and romances and murder mysteries
and who knows what?
I thought that was great you know.
But there was a point to that…
what was the point of that exercise?

Context… I need to know
what the Bible is saying in its full context.

Again, for instance, if you read an epistle,
you’re studying the epistles,
read the whole epistle, don’t just extract a chapter,
don’t just pull out one verse or a paragraph.
Read what it is saying, what is the point of it?

Like in the book of Ephesians,
it says twenty-seven times ‘in Christ’ or ‘in Him’
what’s that about – about living in Christ
or being in Him.

Any questions or observations
about what we just did
with that passage of scripture?
Student Query:
As far as Matthew eighteen I was looking at
“Again I say to you,
that if two of you agree on earth about anything
that they may ask, it shall be done”…
I wrote down, I just want to make sure
what you were trying to say,
would this be just for people coming together
for correction in the church
or is that for all matters?

Can I say something about that
and adjust your vocabulary just a little bit?
Sure

We just read Matthew eighteen, was it about correction?
What was it actually about?
Love
It’s about compassion, love and restoration.
It’s not about correction…
correction seems to be a piece of it,
but it is actually not about correction solely,
it’s about love, mercy compassion, restoration –
look at all the tender words that are used there.
So that verse would be for…
I know a lot of times Christians commonly ask
is that for anything that you ask for,
like healing or anything
Nope
Is this for seeking His mercy and compassion…
That’s right, now I could if I’m tempted to,
give you a little more exegesis about that passage of scripture,
because I’ve studied it in a little bit of detail.
That passage of scripture in Matthew eighteen that He’s saying
“if you ask anything”… what does the scripture say in that verse there,
nineteen and twenty, what does it say…

If any of you agree… How many?
Two or three…
Let’s take this for a minute…

I’m going to show you again, principles, patterns that sort of thing…

Anybody here know what the mercy seat is?
What’s the mercy seat…
What is it Fred?
Student response:
It’s the area above the arc of the covenant
where God’s presence resided.

O.K….The arc of the covenant is about the presence of God.
You can find them starting to talk about it in Exodus twenty-five.

The very first thing that that God establishes, or the very first structure,
here me on this, the very first that God ever details to tell men to build
in all of the bible is the mercy seat. What does that say?
What is God concerned about?
He’s concerned about His children, and He wants to bring them back to mercy.
Now, I want you to look at this in a little different way.
You may not have seen it this way before.
On the mercy seat what do we have? We have of course a seat…
but we have what else?
Student reply:
Two angels

Two cherubim, they’re not chubby little angels with cute little wings…
they’re powerful fire angles – (hothuv) – that’s a word in Hebrew
that means something like God means business…
cherubim comes from the word hothuv you know…
like the same word for a sword or something like that.
That’s really powerful, a powerful word –
not chubby cute little angels with blink
(makes a motion like cupid shooting an arrow).
These are big bruisers!
There is a representation of these angels in this verse here, how many are there?
Two
Now, if you think about this in Exodus twenty-five, toward the end of that chapter,
it says you shall make two cherubim upon the mercy seat,
they shall be one piece with the mercy seat,
and they shall be made of hammered gold.

Ed:fkj
17"You shall make a mercy seat of pure gold,
two and a half cubits long
and one and a half cubits wide.
18"You shall make two cherubim of gold,
make them of hammered work
at the two ends of the mercy seat.
19"Make one cherub at one end
and one cherub at the other end;
you shall make the cherubim of one piece
with the mercy seat at its two ends.
20"The cherubim shall have
their wings spread upward,
covering the mercy seat with their wings
and facing one another;
the faces of the cherubim
are to be turned toward the mercy seat.
21"You shall put the mercy seat on top of the ark,
and in the ark you shall put
the testimony which I will give to you.
Exodus 25:17-21 NASB

One piece, what does that kind of tell you?
Who do you need to be in agreement with?
What is it that they need to be in agreement with?

How about mercy?
So here we have two cherubim on the mercy seat.
How many?
Two…
What’s in the middle?
The presence of God.

Say the presence of God…

That was very good…
Now I want you to see this
Because I have this Christological way of looking at the Old Testament

Ed:fkj
Christology (from Christ and Greek -λογία, -logia) is a field of study within Christian theology which is concerned with the nature of Jesus Christ, particularly with how the divine and human are related in his person.

As my rabbi used to say your so called Old Testament
which is actually to say the Bible. And here it is.
You have two cherubim and in the middle you have the presence of God.
The presence of God means He’s present!
He’s present, He’s with us right?!
That was not a trick question, that was pretty straight out there.
So He’s present, He is here… right?
So here’s what happens… those two angels are turned toward what?
They are turned toward the presence of God
and they are one piece so it means they have to be in agreement… say agreement.
Go back to Matthew eighteen.

If two of you agree
Now some of you have the King James which is a much better translation
for it says “agree as touching”
Actually there is a word there in the Greek text that says that
you agree as in completing a circuit.
If you come to agreement what does it say in Matthew eighteen
when two people come to agreement? What’s going to happen?
It will be done, that’s good but what is the last part?
What does it say in the very lasty line?
I will be present.
You see this thing that you’re talking about here in Matthew eighteen is a picture
I believe an allusion to the mercy seat.
I believe that you and I establish the mercy seat of God!
I believe, that when you and I are determined to restore lost little children
who are out here in the world –
I believe that you and I are actually bringing people to the mercy seat of God.
I believe that’s what we are doing.

Now, here’s the thing… this is a kind of interesting picture here…
if I had a cherubim here, and a cherubim here and somebody sitting in this mercy seat
those two angels, their wings would actually be touching,
they would actually be connected together.
Below that we have this person being brought to the mercy seat
and being shown and manifest the compassion and glory of God.

Now is that just more confusing,
or does it give you a little different way to look at the scriptures?
We want to look at the scriptures in that way.

In the middle of this I see Jesus in the New Testament and Jesus in the Old Testament.
Guess what Jesus says… remember the scripture that says,
it actually says it in two places*… once is in Romans…
it say that He has been set forth as the propitiation – fancy word…
That is the Greek word…
you don’t have to write this down,
but it is the Greek word hilastriom.
That word hilastrion occurs also in the Greek translation of the Old Testament.
Do you know how it’s translated?
Mercy seat!
The Greek word for mercy seat is hilastrion.
So it says Jesus is the mercy seat… Jesus becomes the mercy seat.

Ed:fkj
*actually in four places
Romans 3:25; Hebrews 2:17; 1 John 2:2 and 1 John 4:10
hilasmos
hil-as-mos'
atonement, that is, (concretely) an expiator: - propitiation.

You look half mystified, but that’s O.K.

What do you think about that, the way we just talked about that?
How does that make you feel, when we talk about that?

Student responses:
It makes it come alive
Empowered
Doesn’t it kind of look a little differently?
You know how I learned that stuff?

I studied, for instance Matthew eighteen like one sentence, one word, one phrase at a time.
To look to see, what is He talking about here, tow or three agreeing, what are we talking about?
I looked to find other places in scripture where two things agree
and the first thing I come up with is the mercy seat.
Then I said O that’s about the presence of God, and that’s what the mercy seat is about….
The mercy seat in the Old Testament is about the presence of God.
How does the presence of God come to earth?- when you and I agree –
and what is it that we agree on or toward? –
we agree that some people are lost, that we don’t want them to step in traps,
we don’t want them to be separated from the Father,
we want to bring them to the mercy seat and give them mercy…
not a five verse legal edict. Cut it out! You know that’s what it’s about.

One thing here I want to answer your question about,
are all people the children of God
or some people think that
only Christians are the children of God.
The simple answer is that all people were born
in the image and created in the image of God
to be children of God.

When we talk about the doctrine of election,
this is not a theology class,
but if it was I would say that
the doctrine of election is like this…

If you’re worried about it you’re in!
Tom Gardner – Doctrine of Election 101.
If you’re worried you’re in, if you don’t care, we have to talk.

Yes you have a question?
Student Query:
Yes
What you are telling me is…
I have heard preachers and teachers preaching about…
they and just take two verses of the bible
and have a forty-five minutes sermon.
And actually I have heard
number six and seven from Matthew eighteen
and they haven’t mentioned anything about kids.
Are they wrong?

Well they are incomplete. They are missing the point.

Student response:
O.K., they are incomplete,
but Peter was assigned the mission
to preach to the Gentiles.
There are a lot of people having discussions
about eating pork or not eating pork,
because of the vision.
So this will take another hour or two probably…
of just talking about eating pork or not…
it is written in Leviticus…
but the meaning of that vision means something else…
is it about eating pork or not?
So how can that be incomplete one is totally opposite…

Let’s say it this way, some people
can take one or two verses of scripture,
and as long as they have the context correct
it’s good because they have the general principle.
If I were to look at that again, Matthew eighteen
is he using that as an example
because that is a commonly preached about scripture.
If I look at it and see it as
merely five verses for correction that would be…
on one hand it is accurate,
but on the other hand it’s incomplete.
It misses the heart of God.
When Peter in the book of Acts…
you know God says he had that vision two times,
do you remember? And He says, kill and eat.
What He is talking about is… He is saying,
look those former things
that had to do with law and legalism
and the results of the curse in the fall;
those things are now done away with.
Now everything is going to be permissible, in that sense.
In other words he is talking about the things
that have to do with the curse and the fall
and all those kinds of things.
In Leviticus when those Kosher laws come out,
there are several Kosher laws –
that’s talking about things that are good to eat
verses things that are not good to eat.
Basically what God’s purpose was here…
was when He gives that vision in Acts nineteen,
it wasn’t just about what couldn’t be eaten…
what is the very next thing that happens?
That’s like a sandwich, that little passage of scripture,
that’s like the bologna in the sandwich.
What happens before that?
Remember there’s a man called Cornelius … what is he?
A Gentile, not a Jewish person.
Before that time the only people
who could be under the covenant would be Jewish,
so Cornelius has this revelation…
and they must have had some powerful meetings there.
Cornelius who is a man in authority
sends a couple of his soldiers to find Peter.
Cornelius is a Gentile man,
who before would have been seen as what?
Unclean. So now there’s again…
that’s an example the Lord is using
that example of what is clean verses what is not clean.
If you look after that then Peter goes to Cornelius’ house,
and the order is…
in fact God just turns the order up-side-down.
God first of all baptizes them in the Holy Spirit,
they begin to speak in tongues and then Peter says…
because apparently God had to use that as an object lesson
because Peter still had a problem.
His head…
he’s thinking head first here, instead of heart first.
He still thinks that there is perhaps a problem.
What happens is He… God pours out the Holy Spirit…
they begin to speak in tongues…
and Peter says
‘Oh my gosh, I guess we have to baptize him in water.
I guess they belong too! That’s a covenant statement.
So that whole chapter of scripture,
what is it nine or ten I forget…
that is all about then… if I look at the whole context
then what is it really about?
Gentiles and the Jewish being the same…
Now what about if I was just to preach
those to verses and say
what I should eat and what I shouldn’t eat?
Not clear and not complete.

Context is the thing.
Now you don’t read the whole passage of scripture as long as you know what the context is – as long as you say this is the context of that scripture then that’s good to do.
Does that make sense?

Student Query:
I have one more question.

You have a three question limit today…

I heard you say that all things are permissible
but not beneficial is that the one you were referring to when you said permissible?

No, I don’t know what the translation is in there but all things are…
you can eat whatever is necessary is what he is saying

Student response:
Oh O.K. I … but what would be an interpretation of all things are permissible but not everything is beneficial?

It would be mostly the story of my life.
All things are possible but very few things have been profitable.
Student response:
So you can pretty much do everything you want…
Yeah, you can stick your finger in your eye if you want to….
But that’s not necessarily a good thing.

See, what I want to do… is
I want us to really search
from the heart of God in the scripture.

Just in that passage of scripture there brother,
that is a powerful passage of scripture to teach,
because it’s again…
about God saying everybody is welcome.
It’s not about what’s clean verses what’s not clean.
God is saying… “I want them.”
They’re my children… they belong to Me…
I want them back. I believe that’s really true.

What I want you to do is
just really fall in love with the heart of God
as it is expressed in the scriptures.

A-Men, because it is over-and-over.
Again, not to read the scriptures
just to understand the fact…
it’s good to quote scripture,
good to have facts and all that kind of stuff…
that’s really good…

but it’s not a question of what you know,
it’s a question of what do you become.

As you search the scriptures…
What did Jesus say,
“You search the scriptures,
and in them you think you have life,
but they testify of Me.”

So what is all of the scripture about?
Christ
It’s all about Jesus,
from the Old Testament to the New Testament.

What did we say the first source of light and the last source of light…
It’s Jesus!
I can’t see how we don’t see that?
It’s all about that.

Now what we want to do
is we want you to fall in love with that!

To search the scriptures to see the heart of God –
it is so powerful and so passionate,
the heart of God is so passionate
in the scripture for us the people that He loves.

A-Men? O.K. we’re going to just take another couple of minutes…
Any other questions before we do just a little bit of teaching, then you’re going to have an activity to work on tonight.

Yes
Student query:
Whenever you are trying to get
the context in the Bible,
how much do you need to read for the context…
are you going by like the headings, paragraphs…
how much context do you need…
do you know what I mean?
How far ahead do you read?

That’s a very good question…
did you all hear that question,
I want to make sure you heard that…
she says if you’re trying to get the context,
how much do you need to read?

The answer to that question is
that it depends upon what kind of scripture it is.
For instance, is it a Psalm?
Is it a narrative in the Old Testament?
Is it a Gospel… something like the Gospel of Matthew?
Apparently here (Matthew eighteen)
we had to look at a whole chapter to understand.
This is just the way I look at things,
and I think this is a proper way,
especially if you’re interpreting the Gospels.
I tend to look at it on the basis of
what Jesus is saying in a given place.
That’s one kind of context.
To understand if I need to…
If I’m looking at one verse,
if for instance the Lord brings one verse to mind
or if your meditating on one verse,
it’s good to see where does that rise from?
What is the context, what is He talking about?
Let’s think of an example in the New Testament…
Do you have an example in scripture
that you’re thinking about?

Student response:
No just in general, I was thinking even in the beginning
before you read the whole book of Matthew, there’s one page…

It’s always good to read the background.
Again, Matthew is the most Jewish of the Gospels.
He quotes the Torah and the prophets
more than any other New Testament Gospel.
It is good to read those things… we understand that each one of the witnesses has a slightly different perspective.

Student response:
So if you’re not getting it yet
if you’re not understanding what the context is –
just go back until you do get it?

Remember this (Hand close to eyes and moving away slowly)
what did we say about this last week?
What happens as I move this away?
I get a context, I get a perspective right?
Hopefully as you are going through the Bible study Text,
Some of those things will become more clear to you as well.

I encourage people to study
a book of the Bible at a time as much as you can.
There are sometimes… for instance
I will do what I would call a topical study.
For instance, I did a study, I taught a class last year,
I think it was in June, I forget, May or June
that was the Seven Sabbath Miracles the Jesus did.
What’s the purpose of the Sabbath… what’s it about?
Rest… seven is also the number of rest.
Jesus did exactly seven miracles on the Sabbath.
What’s He saying?
He wants to bring us into rest.
You know that every time
He heals somebody on the Sabbath
He makes a point about what it means to come to rest.
It’s on my website graceandtruthfellowship.com
You can listen to the teaching – it’s on there.
Basically, He makes a point
about what it means to come to rest.
That’s a topical way, but even then when I taught that
I would look at the whole passage of scripture
to see what’s the context.
For instance, the man who he heals at the pool of Bethesda.
Do you know what Bethesda means?
It means the house of mercy.

So part of mercy is coming to a place of rest.
Jesus sees this man who has been there for thirty-eight years,
I actually, looking at that passage of scripture
estimated that Jesus had had to have walked by that man
at least one hundred times in his life previous to that day.
A minimum of a hundred times – minimum!
But there was a certain day, it says it was a certain day –
Conditions were ripe, the man’s heart was receptive…
and so Jesus walks into the scene,
and Jesus chooses that day to heal him.

What’s this guy trying to do?
What’s he trying to do all the time?
He’s trying to crawl his way to mercy.
It doesn’t work.
Mercy is a gift.
I think Jesus had to wait until this guy was good and tired.
Tired of trying to crawl to the pool,
because the water gets stirred up…
see people that think
you have to word to obtain mercy,
see God as this rather inconsistent
unmerciful, hard to know –
all that kind of stuff…
That’s not who God is.

God, is Jesus walking by,
after this guy has worn out in his own energy,
saying O.K., what do you want?

Because, He says, ‘do you want to be healed or not?’
The guys been there for thirty-eight years,
apparently he didn’t know what it took to get healed,
or come to this place.
What it took was, he had to trust the heart of God.

Jesus had to show up on the scene and heal him.

That’s one way of looking at things, a topical way…
There are lots of different studies like that.
But you still have to look at the context.

In the Gospels, the way I read them –
I look to see where it is by location, not necessarily by paragraphs.

Now this bible here is the New American Standard
which I think, to me anyway this is just my opinion – humble person that I am –
that it is the most accurate but readable translation; that’s my opinion.
If you study a little bit of the original languages
and you begin to read down through the New American Standard
you see that they are pretty dog gone similar, if you are translating them.
So, I have that on pretty good authority.
But even that divides into subheadings and puts paragraphs and headings,
that I’m not always sure to be honest with you are helpful;
because when I look at those subheadings
I am starting to see someone else’s observation.
I don’t know if that’s a good thing.
If I ever invented my own bible
it would be the New American Standard with no subheadings,
and no chapters, no verses –
it would just be text and you would have to read it and figure it out.
I think it would be great… don’t tempt me.
Yes

Student query:
I have one quick thing… in the pool of Bethesda it says in one verse
that the angel stirred the water and people went in for healing
as a footnote instead of in the text…
how do you feel about that, I think that I’ve heard that was
the whole point of the whole text..
like usually people would go in and get healed –
but he never got to go in, so Jesus came and healed him.
How do you feel about that?

Because the NIV which is called a dynamic equivalent,
uses a particular underlying Greek text, that that particular verse,
what is that thirteen or fourteen, I forget what verse it is…

Student response:
four and five

O.K., I knew it was a four or something like that…
that particular verse there is extracted because it doesn’t occur in the oldest text.
The New American Standard and the King James do use that
because it is in the text that they have.
We have older texts today than they did when they translated the King James Bible.
We have older texts today.
It is obvious though that what Jesus is talking about –
that the meaning is clear that the angel would stir it –
it was a very well known thing and somebody merely added that
as an anecdotal footnote latter on which became a verse.
The fact is you can trust what it says, read the footnotes,

Student response:
Is that an actual verse?


It is in some Greek texts, there are more that one;
there’s the Received Text, a text that was used in 1611.
There’s an old text that was found after that.
It is accurate to say that that is part of the text.

Student response:
So that is part of the text

Yes it is.

Student response:
It is part of the whole point of the whole thing..


You can trust it yes.
Just like it says in the Gospel of Mark
the fourteenth chapter it says
that these signs shall accompany them..
and so-on-and-so-forth that is not in all the texts.
So should I leave it out? No,
some of the texts are fragmentary texts,
but I don’t want to get into textual criticism here
because that will take all night O.K?
But the fact is you can trust the text.

The NIV was put together by incredible scholars…
The New American Standard was put together
by even more incredible scholars.

You know, I like it; I like the New American Standard ,
I’ve been reading it since I was saved –
when somebody lead me to Christ
sitting on the floor playing Ginger Bread Man
with this guys little daughter;
they put a New American Standard Bible in my hand,
and that’s been my bible ever since then –
and I know why the Lord did that
because it is very accurate.
Most seminaries today
probably would prefer that as the version to study.
Kay Arthur uses the New American Standard too.
She is a great teacher.

A couple of notes here and then
we are going to take our break here about eight o’clock.

When we look at a passage in the bible
we need to know some things.
Remember this week
we’re looking at just observation aren’t we.
For instance in the Book of Acts
chapters nine or ten that we were talking about;
that’s a history book. We need to know that.
I need to know what kind of literature am I looking at.
I need to know, is it history, is it poetry,
is it prophetic, is it an epistle, is it part of a Gospel,
because as I look at the type of literature it is,
that’s going to determine…
and that’s why I suggest you get that little book
Reading the Bible for All its Worth
because those two go into very good detail
as to how you ought to interpret
those various kinds of scripture.
I think it is excellent, very, very well done.
We need to know and identify
what kind of a form of writing
or literature this thing is that we are looking at
so we know how to interpret it.

Some things may cross over…
Let me give you an example of something
Think about when Jesus is hanging on the Cross.
In the Synoptic Gospels Matthew, Mark and Luke

Ed:fkj
The synoptic Gospels (from the Greek 'syn,' meaning "together," and 'optic,' meaning "seen") are three Gospels in the New Testament the Gospel of Matthew, the Gospel of Mark, and the Gospel of Luke, that display a high degree of similarity

especially Matthew he says,
something pretty powerful,
He quotes scripture…
Anybody happen to know what He quotes?

My God, My God why have you forsaken me.(spoken in Hebrew)
In my opinion He probably spoke this in Hebrew,
not Aramaic because He is quoting the Torah
and the Torah was written in Hebrew.
Oh excuse me the Psalms are written in Hebrew not Aramaic.
He is saying My God, My God why have you forsaken me
Do you know where that comes from?

Student response:
The Psalms

Psalm twenty-two.
Let’s look at the rest of Psalm twenty-two for a minute.
Well just look at the first verse here:

My God, my God, why have You forsaken me?
Far from my deliverance are the words of my groaning.
O my God, I cry by day, but You do not answer;
And by night, but I have no rest.
3Yet You are holy,
O You who are enthroned upon the praises of Israel.
4In You our fathers trusted;
They trusted and You delivered them.
5To You they cried out and were delivered;
In You they trusted and were not disappointed.

Now look at verse six…

6But I am a worm and not a man,
A )reproach of men and despised by the people.
7All who see me sneer at me;
They separate with the lip, they wag the head, saying,
8"Commit yourself to the LORD; let Him deliver him;
Let Him rescue him, because He delights in him."

What does that sound like?
It is exactly what they were saying around Jesus
as Jesus is hanging on the Cross… see that?

Here’s another thing, look at this in verse eleven
11Be not far from me, for trouble is near;
For there is none to help.
12Many bulls have surrounded me;
Strong bulls of Bashan have encircled me.
13They open wide their mouth at me,
As a ravening and a roaring lion.
14I am poured out like water,
And all my bones are out of joint;
My heart is like wax;
It is melted within me.
15My strength is dried up like a potsherd,
And my tongue cleaves to my jaws;

In other words He’s incredibly thirsty
What does He say on the Cross?
I thirst!
And You lay me in the dust of death.
16For dogs have surrounded me;
A band of evildoers has encompassed me;

Look at this…

They pierced my hands and my feet.
17I can count all my bones.

Why because He’s stretched out like that…
So you can see
Especially when you see Jesus in the New Testament
quoting something in the Old Testament…
you can’t understand what that passage
in the New Testament is about,
unless you understand
where it came from in the Old Testament.

Is that clear?

Student observation:
Wasn’t it a tradition,
a Jewish tradition to quote the first verse and then…

They would assume the rest.
Yes, let me give you another example of that.
This might upset some people’s theology,
but I’ll do it anyway…
Ephesians four,
I’ve always liked to upset people’s theology…
Ephesians four talks about
having the character of Christ, longsuffering
and so-on, but in the beginning of verse six or seven
It says something like that He …
well why don’t I just read it to you.
Just a second…
is this helpful when we do this kind of thing?

Look at verse seven,

But to each one of us…

How many?
Each – it’s a Greek word escatos which means
“to each and every single one.”
Who does that include?
Raise you hand if that includes you.
You are, an “each one.”
I now officially swear you in as an ‘each one.’
So how many people have received a grace gift?
Everybody.
According the measure of Christ’s gift…
Now look at what it says in verse eight here,
8Therefore it says,
"WHEN HE ASCENDED ON HIGH,
HE LED CAPTIVE A HOST OF CAPTIVES,
AND HE GAVE GIFTS
or you could translate that He received gifts among MEN."

Where’s that come from?

Student reply:
Psalms sixty-eight

It comes from Psalms sixty-eight…

Arise O God…
Look at Psalm sixty-eight

Look at what that says,
So what are we talking about here…
now people talk about this and they use it as a passage about the five fold ministry.
They go on, and He gave some as apostles, pastors and teachers
for the equipping of the saints and so-on-and-so forth…
We talk about that when we talk about ascension gifts and almost establish them as offices,
but that’s not really what we are talking about here.
How does Psalm sixty-eight begin,
speaking of quoting the first line and assuming the rest…
1Let (A)God arise, let His enemies be scattered,
And let those who hate Him flee before Him.

What is this about them, if I’m quoting Ephesians four …
or excuse me Ephesians four is quoting Psalm sixty-eight
What is it really about then?
Who is arising, me?
God!
Is that apostle, prophet, evangelist,
pastor, teacher or who is it?
It’s God arising, it’s Christ arising…
I put in my bible…
“Let Christ arise, let His enemies be scattered.”
How does He arise?
Christ arises the apostle in me,
the prophet in me, the evangelist the pastor, the teacher – that’s how Christ arises!
What is the whole purpose of that
So that we will come to maturity
so that we will grow up into the head
who is Christ Jesus.

That’s another place,
when you see something quoted
you want to look and see
where did that come from.
We need to understand the original context of that.
Again, it’s not saying that there’s not ascension gifts
but it is saying that the purpose of those gifts
is not to establish somebody
in a new priesthood or a new office,
but the purpose of those gifts beloved is to do what?
Let Christ arise!
It’s not about man, it’s about God!
That’s what it’s about.

So we need to understand what form of literature we are looking at here.
Some other things we want to look at
Look at for instance the paragraphs,
now some of your bibles might have paragraphs,
again I just commented on that a few minutes ago
that that’s not always a reliable way
of looking at the context of scripture,
in my opinion it is really the least good way,
it depends again on the passage of scripture.
There could be something in the Book of Romans
that you might find, for example
the eighth chapter of Romans has a particular theme
that goes through the whole chapter, or something like that.

But I need to know, I can look at paragraphs, I can look at repeated words which we’ve talked about tonight, I could look again, how about some reoccurring themes. We have looked are reoccurring themes tonight. What reoccurring themes have we looked at?
Mercy
Children
Separation
Intimate Relationships
Light
You want to get fried sometime… get your concordance out and just look up the word Light… and then pack a lunch!

But then if you understand that Christ is the Light
Look in the general epistles of the New Testament…
Look at the epistle of First John,
“If we walk in the light as He Himself is in the light…
we have… fellowship
and the blood of Christ…. cleanses us

What are we talking about,
we are talking about living
in the intimate presence of God.
It seems like John’s priority here
is to have us live
in an intimate relationship with God…
If I do that guess what,
not only do I have fellowship with God,
I have fellowship with you.
Not only do I have fellowship with you and with God
but then there is a cleansing that takes place.
How does the cleansing take place?
As I live in the presence of God.
O.K.? Make sense?
You look mystified, but that’s O.K.
It’s all about living in the presence of God.
Think about the prophet Zachariah…
it’s in three or for I forget…
Joshua the high priest comes to him in a vision
he comes into the throne room
and he is covered with dung spattered garments
if you can imagine that. That’s pretty bad.
Can you imagine anything more defiling
than coming into God’s presence with manure on you?
Not menorah… manure!
Imagine that!
It says that Satan stands there at his right hand to accuse him.
Satan means accuser.
He stands there to accuse him,
but then it says the angel of the Lord
which in this case I interpret it as
the presence of Christ standing there
at the right of the throne.
He says shut-up devil!
Then he says, remove those filthy garments from him
and I will clothe him with festal garments.
I’m going to put a turban on his head
and new shoes on his feet.
I’m going to give him a mind
that thinks in the presence of God
and I’m going to teach him to walk
in the presence of God.

Now what came first, who did the cleansing there?
Did Joshua have to do something?
You see, Satan wanted him to do something, Satan was accusing him and pointing out all the stuff. What was the whole point of that… it was if you look at that particular vision there you will see that the cleansing came in the presence of God. Wasn’t that exactly what it says?

If I walk in the light as He Himself is in the light
I have fellowship with God and His blood cleanses me.

It’s the same thing… the presence of God is what brings the cleansing.

Paragraphs, repeated words and themes, images and word pictures.
Anybody have any other examples of word pictures?
What’s a word picture?

Student response:
Well in the Hebrew, the whole Hebrew language is word pictures…

It’s all word pictures.
But just today, if we were talking in word pictures, what would we be saying… what would a word picture be today?

A metaphor, mostly – a verbal picture that describes something.
We see some of those pictures as well.

Break
30
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